Saturday 16th February
“At times, the ignorance of the young excites me. Such ignorance is a kind of silence.”
--Julian Barnes, The Silence.
The first time you hear a piece of music is the most weird and fraught, maybe, of all experiences (give or take.) A solipsist may insist that it is literally the first time the piece of music has been heard, period; whilst I can’t quite agree, it certainly feels that way sometimes: like the sun’s first shining on the face of the virgin earth. At its best, it feels like coming into contact with something older than yourself, something not just coming into existence at the flick of your attention. Listeners complete the circuit: Zen scholars asked the question “If a tree falls in the woods, and no-one can hear it, does it make a sound?” to point out that both listener and sound are part of the concrete world, and one can’t do without the other.
After the first listen, there is an increasing sense of familiarity, of the feeling that you, the listener, are growing up and old with a piece of music, that has become intertwined with your life. I first heard Richard Youngs’ debut solo album, Advent, on the train up to Glasgow for Instal (my first visit to that fair city), and found it almost shocking how odd it was, how different from my expectations, however vague. Listening to it again and again as I walked around the city during the next couple of days, it became almost a comforting in its concentrated, electric abstraction – the first section, in which Youngs sings, in a voice reminiscent of Syd Barrett, a mere couple of lines: “From the start/Don’t fall apart/Friends will like you/You’ll be there to laugh.” His voice, whilst abstracted by the delay applied to it (or is it just bad recording?) hypnotises and wriggles its way into the listener’s mind by repetition, avoiding any easy route, unlike the ‘smarm-and-charm’ tactics of most modern singers. Nobly, altruistically, he fills the silence, rather than taking advantage of it. Youngs recorded the LP in Harpenden, Hertfordshire, the small, stifling London satellite town where he grew up; it was the last recording he made before moving to Glasgow, making approximately the same trip I did. An escape trajectory that I’ve yet to complete, maybe never will, except through the medium of records and books – the movement of Advent from simian-simple piano-and-voice beginning to transcendental electric-storm end.
Anyway. A shave and a leisurely breakfast cured something of the sluggishness I felt that morning, but the less than ample conditions of movement put them right back. I had, once again, no change for the bus, so headed South and East along Gallowgate, the only commercial oasis for a long, long distance. The East End is about as dingy they get: street after street of sooty, weathered brick, crumpled leather faces, the only active spots the Irish pubs lining Gallowgate, the shabby grocery shops (2L bottles of Irn-Bru for a quid), the junk shops that make up St. Andrews’ Market, facade daubed with pro-Celtic slogans. Just south of the Barrowland ballroom lies the Barras, a warren of near-dilapidated box buildings, greasy spoons, garages doing cheap deals (angry bulldogs kept on a leash near the street window) and, every weekend, a market where you can pick up the same shit you’d get from the back of a lorry; to the south-east, on the bank of the Clyde, lies Paddy’s Market, so-named because it was where Irish immigrants sold their clothes to make ends meet. The entire place exudes the smell of wasted lives, recycled dog-ends, poor cleaning, mulled-over Guinness, years of fucking cunting burning resentment… No Hearts fan without a deathwish, let alone an atheist (who, incidentally, couldn’t give a fuck about football) would set foot in this place. But, desperate times, etc….
Spotting the same sign I had seen the day before – ‘Music And DVD Select’ – on Bain St., I tried it. The place could have been made of plasterboard, it was so bare and flimsy. One long CD rack, the only albums under ‘Male Vocal’ (Kenny Rogers, Jim Reeves, etc.) and £2 CDs of Irish and Scottish folk – the kind knocked out for bar fees, and given about the same amount for design and promotion, each one containing variations on the same ten songs. The books – placed in exactly the same attitude as the CDs (weird) – were awful, pastel-covered Jilly Cooper (or, worse, Marian Keyes) rip-offs. So I almost barked with laughter when I came across James Campbell’s Paris Interzone for 30p. The proprietor was a grizzled old man, wearing a tracksuit, baseball cap and glasses thicker than the bottom of a Jamesons’ bottle; he seemed less than pleased when I handed him a twenty. His friend, shorter and stouter, with a face like a dehydrated baby, sucking on a wet roll-up and wearing a shell-suit so bright it would shame a nu-raver, looked completely impassive as the guy slowly pulled handfuls of change from his bum-bag. “Make sure ye’ve go’ some change next time” he half-threatened as I scurried out.
Eventually, one eye on the clock, I caught the bus West and North to Glasgow School Of Art. Pretty sure I was late for the Self-Cancellation talks, I could barely muster enough sense of mind to figure out that the Mackintosh Building, the main part of the School, was right in front of me, spending 10 minutes going around the block looking for it. The School Of Art is widely recognised as the best work of Charles Rennie Mackintosh, the best architect Scotland ever produced: a remarkable piece of integrated design, its beautiful wood interiors carrying the same graceful feel as the carved stone exterior (lithe Art Nouveau curves preventing the box structure from looking dull or monolithic), incorporating natural motifs but abstracting them away from sentimental pastoralism. Despite fin-de-siecle art’s reputation for gimmicky exoticism, the Mackintosh building makes perfect, restrained, organic sense – its borrowings from Scottish vernacular architecture, French Symbolism and Japanese design are wonderfully integrated to the building’s utilitarian purpose, in a distinctly modern way, creating a better aesthetic environment, whilst improving its practical possibilities. I noted the way the interior segued from dark wood panels to white-walled corridors stuffed with students’ materials, without any sense of jarring, as I walked down to the Mackintosh lecture theatre. Resigned to the possibility that I had missed Stewart Home, I watched from the back as sound artist
Louise K. Wilson began her talk.